Second Corinthians 1:1–11 . . .

Comforted, We Comfort

We must realize that Apostle Paul, who in this brief passage writes to us about suffering, was a man who had suffered tremendously. There can be no doubt as to the mental distress and physical exhaustion he endured. He suffered the entire gamut of afflictions, a few of the many are described in the book of Acts; those recorded by Luke, who wrote Acts, are only the “tip of the iceberg” of Paul’s afflictions. No epistle describes the afflictions of this great apostle more clearly than “2 Corinthians,” which we’ll look at today and in upcoming studies of his second epistle. When Paul speaks about suffering, he speaks from experience!

While this entire second epistle supplies us with much information concerning Paul’s afflictions, in today’s opening passage, he gives us a graphic snapshot of the suffering he experienced prior to writing this epistle. (See the image to the right of a classic oil painting of Paul [c. 1619] that depicts him writing this epistle.) Take a moment now to read about the “deadly peril” that he experienced in Asia… vv. 8–11.

In 1 Corinthians 15:32a, Paul alludes to real dangers he’d faced in Ephesus. Now in 2 Corinthians, he speaks of his suffering in Asia. We know from reading Acts 19 that there was a riot in Ephesus incited by those whose incomes were derived from the worship of Artemis (or Diana). Paul’s life was in danger there, but what he writes about in vv. 8–11 seems to be even worse. His affliction was such that he lost hope of surviving the ordeal. He didn’t simply fear death, he was convinced he’d die!

Why Paul Can Praise God for Suffering

In vv. 1 and 2 (see this passage at the bottom of the page), Paul greets his readers, reminding them of his apostleship, which comes by the will of God. Verse 3 begins with the words, “Praise be…” (or “Blessed be…”). It’s important to recognize that these expressions of worship and praise (vv. 3–11) are occasioned by suffering. Paul’s praise flows out of his growing love for God, as enhanced by his suffering. How can Paul praise God because of his suffering? That’s what you’re about to learn in these five unique ways.

(1) To suffer is divine.  You’ve probably heard it said, “To err is human, to forgive, divine.” Apostle Paul indicates that to suffer is both human and divine. Suffering is human, because it comes with our humanity; we’re fallen creatures living in a fallen world. Suffering is divine when it’s the suffering of those saints who live righteous lives. Paul specifically identifies the suffering of which he speaks as righteous suffering, calling it “the sufferings of Christ” (v. 5). He even informs us that such sufferings will be experienced “abundantly” or “in abundance” (depending on translations). The suffering and affliction that come to us because we belong to Christ are those righteous sufferings, for which we can expect abundant comfort.

(2) Suffering, even unto death, presents an opportunity for each of us to express and expand our faith in the God who not only ordained our suffering but raises the dead.  The kind of suffering Paul describes as his personal experience seems certain to lead to death; no one can know what situation he faced, but he does inform us that he’s certain he’ll die. One such situation is seen in Acts 14:8–20, where Paul is stoned at Lystra. As the crowd begins to stone him, it’s doubtful that he’s thinking to himself, Oh, well, God will no doubt keep me from dying. Likely he thinks he’ll die from it. Whatever he’s describing in today’s text must have been similar in its certainty of death.

(3) Suffering as a saint is what God means by drawing us into closer communion with him.  If it weren’t for sin, we couldn’t see God’s grace in our Lord Jesus Christ’s sacrificial death. If it weren’t for suffering, we wouldn’t know God’s mercy, compassion, and comfort. Suffering allows us to know God intimately. Suffering is the occasion where mercy and comfort are most evidently needed; in suffering, we come to know God as the “Father of compassion”; in times of suffering, the righteous are comforted by their fellowship with God; thankfully this intimacy lasts for all eternity. Suffering is intended to draw us near to Father God’s heart. And so it is with Paul, who in the midst of unbelievable suffering, writes these introductory words of his epistle, praising God for providing mercies and comfort amid trials and tribulations.

(4) Suffering is how God equips us to minister to others (vv. 4, 6).  Suffering as a Christian — experiencing the “sufferings of Christ“ — provides personal blessing and benefit. But it would be wrong for us to view our sufferings selfishly, because the Lord’s sufferings were for our benefit and blessing. Instead, our sufferings ought to be a blessing to others. When we appreciate Christ’s sufferings and share in Father God’s comfort, we’re equipped to minister to others who experience similar afflictions (vv. 3–6). Paul says it very clearly: His sufferings are intended for the Corinthians’ comfort.

(5) Suffering is a bonding experience for believers.  We all know of situations in which we’ve shared an adversity with others; in so doing, a special bond developed. Paul makes the point that we shouldn’t and don’t suffer alone but with others. We share the sufferings of Christ, and we experience the comfort and mercies of our Heavenly Father. But we’re also drawn into a closer fellowship with fellow-believers. The word “fellowship” (Greek, koinonia) means, in effect, to share in common. Paul collectively shares his suffering and the comfort he gains from God with fellow sufferers.

Consider this . . . .

How tragic it would be for you to go through life, free from affliction and adversity, never appreciating the love and grace of God — found only in the Lord Jesus Christ, who suffered more than you or I will ever be able to fathom. He suffered so that we might be forgiven and have comfort and eternal fellowship with God. Having become equipped to minister to others who experience similar afflictions, may we never hesitate to minister to and comfort others.

Finally, imagine how blessed our afflictions will be to us in heaven, so long as they’ve been a means by which we’ve come to the end of ourselves and cast ourselves upon God’s mercy and grace in the Person of Jesus Christ. A–men.

† Summary of 2 Corinthians 1:1–11

This passage introduces Paul’s second letter to the Corinthian church and sets the tone for the rest of the epistle. Here’s my summary of this second epistle’s opening passage:

• Introduction and Greeting

Paul begins by identifying himself as an apostle of Christ Jesus by God’s will, along with Timothy. He addresses the letter to the church body in Corinth and all the saints throughout Achaia.

• Praise for God’s Comfort

He then offers praise to God, whom he describes as the Father of compassion and the God of all comfort (v. 3). He emphasizes that God comforts believers in all their troubles, enabling them to comfort others who are experiencing similar difficulties.

• Paul’s Afflictions and God’s Deliverance

Starting in v. 8, Paul shares about a severe trial he faced in Asia, likely during his time in Ephesus. He describes the experience as being “far beyond our ability to endure” to the point of despairing life itself. This vivid description underscores the intensity of the opposition and danger he encountered in his ministry.

• The Purpose of Suffering

Paul explains that these hardships are purposeful:

1) To teach reliance on God rather than self

2) To equip believers to comfort others

3) To demonstrate God’s power in delivering his servants

• Call for Prayer

Paul concludes this section by urging the Corinthians to pray for him and his companions. He expresses confidence that as more people pray, more will give thanks when God answers their prayers.

This passage sets the stage for Paul’s broader themes in 2 Corinthians, including the nature of Christian ministry, the power of God in human weakness, and the importance of unity in the church. Take a look at Paul’s five powerful metaphors herein.

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†  Watch this introductory video clip created by BibleProject on bibleproject.com.

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New International Version (NIV)
[You can view it in a different version by clicking here; you can also listen to this chapter.]

1 ¹Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God in Corinth, together with all his holy people throughout Achaia:

²Grace and peace to you from God our Father and the Lord Jesus Christ.

Praise to the God of All Comfort

³Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, ⁴who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. ⁵For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. ⁶If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. ⁷And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.

⁸We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. ⁹Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. ¹⁰He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, ¹¹as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.